Canadian columnist David Warren takes a few weeks off after Easter every year.
But he’s back, with a vengeance:
I think Barack Obama came quite well out of his first 100 days. The personal qualities that got him elected do transfer to elected office, in his case. He is eloquent and unflappable; he is unreadable yet outwardly consistently charming; he looks close up when at a distance, and at a distance when close up; he is smooth and ruthless in the pursuit of his political goals. He has, as we already knew, the gift of charisma with crowds, the seemingly magical ability to embody sweet reason even when making statements entirely hollow of substance. There is something very presidential in that.
I was especially impressed with the way he remained “above the fray” when one cabinet appointment after another proved to be a dog. Somehow it wasn’t Obama’s mistake; somehow it became the fault of the person he had appointed. The new president had the gift of making himself invisible at will; though it should be said that he depends on supine mass media to accomplish this trick.
…
But the speech at Notre Dame was a master-stroke.
Aware that his own support for abortion and his similar “progressive” ethical stances on all other life and social issues were what made him most alien to Catholic and traditionally Christian voters, he went to work fashioning a wedge. Just getting the leading Catholic university in the U.S. to confer an honorary degree on him — given his uncompromising “pro-choice” positions — was a major accomplishment. For, by granting this the powers at Notre Dame themselves drove a tremendous wedge, on President Obama’s behalf, into the heart of their own community, dividing those who were appalled by their decision from those who were not appalled.
But I watched the speech itself — given the kind of live mass coverage that commencement speeches seldom receive — with a kind of admiring horror. In a few short minutes of sophistical artistry, Obama had changed the issue from whether we should allow the killing of babies, to whether we should tolerate the sort of people who are against such things. And then, by declaring that we should, indeed, tolerate such people, he harvested the general applause.
Here is a man who will in fact change America. I flinch at what it will become.
So do we, Mr. Warren. So do we.
In fact, we flinch at what it has become.
As usual, I find Rush’s take interesting:
The real question’s not what did Obama say. I mean Obama is who he is. He was consistent as he can be. The question is what happened to Notre Dame over the years? I mean that’s the real question. Obviously Notre Dame is what’s changed, and I think in simplified terms you’d have to say that Notre Dame is what? A major American university and what has happened to major American universities? They’ve all been overrun by the left, and we all know the Catholic Church has its own liberal members who are trying to tell the Vatican and the pope to leave them alone and modernize the church and so forth. So it appears that that’s happened at Notre Dame.
Most interesting of all, Obama in his own words on what to do with those unpleasant fetuses who insist on being born alive, after an abortion:
Obama, Senate floor, 2002: [A]dding a – an additional doctor who then has to be called in an emergency situation to come in and make these assessments is really designed simply to burden the original decision of the woman and the physician to induce labor and perform an abortion. … I think it’s important to understand that this issue ultimately is about abortion and not live births.
Obama, Senate floor, 2001: Number one, whenever we define a previable fetus as a person that is protected by the equal protection clause or the other elements in the Constitution, what we’re really saying is, in fact, that they are persons that are entitled to the kinds of protections that would be provided to a – a child, a nine-month-old – child that was delivered to term. That determination then, essentially, if it was accepted by a court, would forbid abortions to take place. I mean, it – it would essentially bar abortions, because the equal protection clause does not allow somebody to kill a child, and if this is a child, then this would be an antiabortion statute.
Only a radically left-wing Constitutional “scholar” could walk down that line of reasoning—the unborn (or “erroneously” born) are persons, ergo shielded by the equal protection clause—and reject it because it conflicts with the free and unfettered access to abortion.
We may disagree on whether such “reasoning” is monstrous, but no one can deny that it is de facto presidential.